Apophthegmata Partum as translated by St. Theophan the Recluse.

Chapter X. About reasoning.

115. Abba Poemen said: teaching one’s neighbor is characteristic of the sane and dispassionate, for what need is there for anyone to build another’s house and ruin his own.

291. The elder said: there is nothing poorer than the mind that philosophizes without God about the divine. Anyone who teaches in a church or in a cell must first fulfill what he speaks and teaches, as it is said: “The husbandman that laboureth must be first partaker of the fruits” (2 Tim. 2:6).

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Apophthegmata Partum as translated by St. Theophan the Recluse.

139. The elder said: when you give someone instructions on how to live, then speak to the listener with contrition and tears. Moreover, if you want to save others, do not speak in words that are alien to salvation or not your own, so that you do not remain fruitless until your death.

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Hegumen Nikon (Vorobiev)

Hegumen Nikon (Vorobiev). "Unpublished letters".

Don’t lecture anyone, and if you see someone in need of spiritual help and feel that you could help at least a little, then talk about spiritual things as if you had read or heard this and that from knowledgeable people, and not as if from your own experience or knowledge. It will be easier for you, and you will block the demon’s access to you through vanity. Do you understand this idea?

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Questions to Archimandrite Raphael (Karelin).

Archimandrite Raphael (Karelin)

[01/29/2006] Andrey asks:

Fr. Raphael! How should an Orthodox person preach the message about Christ, the Church, etc. in the world? Where should you start so that preaching about Christ does not sound sectarian?

Is it necessary to take a special blessing from the priest for this or is it a self-evident duty of every Orthodox person?

Archimandrite Raphael answers:

Andrey! We should talk about Christian teaching to those who ask us, or, in any case, express their interest. To do this, you need to engage in constant self-education. Before such a conversation, you should pray to God in your heart and ask Him to teach you how to give an answer. You should warn that you are not speaking on behalf of the Church, but to the best of your knowledge, and if your answer does not satisfy your interlocutor, then he can turn to other, more competent people. If the conversation turns into confrontation and argument, then it is better to stop it. If you find it difficult to answer a question, then you need to say directly that you will think about it and then, at the next meeting, give an answer. I think that a special blessing is not required because the Apostle Paul writes that a Christian must give an answer of a reason of the hope that is in him. We need to beware of the sectarian practice of forcing a conversation about Christianity on people who are not inclined to do so. The most effective sermon is preaching not with words, but with the example of your life, which attracts the hearts of people. For more specific questions, you should consult with the priest to whom you confess and from whom you receive communion. God bless you.

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Sts. Barsanuphius the Great and John the Prophet. "Letters".

 

St Barsanuphius the Great (VI cent.)

LETTER 697

Question: “If, however, the discussion concerns the Scriptures, should I still keep silent, or may I then speak? And if they happen to be unsure of something about which I do know, is it perhaps good for me to speak then or not?” Response by John.

Silence is always better. If, however, they are unsure about something, and you happen to know about this, then in order to solve their doubt, you should say what you know with humility. But if you do not know, then do not say anything at all from your own thought; for this is foolishness.

LETTER 698

Question: “If the conversation concerns various matters that are not harmful to the soul, should I keep silent or speak?” Response.

It is never good to speak before being asked. [171] If you are asked to say something, then say what you know with humility and fear of God. Neither feel arrogant if your words are accepted, nor feel grieved if your words are not accepted. For this is the way of God. [172] Moreover, in order that you may not be considered as being silent, say something from what you know, but be brief and avoid too many words or inopportune glory.

[171] Sayings, Euprepios 7, Poemen 45, and Nau 468.

[172] Cf. Mt 22.16.

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